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	<title>St Alban's Eastbourne</title>
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	<link>http://stalbans.eastbourne.net.nz</link>
	<description>Anglican Parish of St Alban's in Eastbourne, Wellington, New Zealand. Parish News, Information, Sermons and Photos</description>
	<pubDate>Mon, 01 Dec 2008 22:14:46 +0000</pubDate>
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		<title>Waiting for God</title>
		<link>http://stalbans.eastbourne.net.nz/2008/12/02/waiting-for-god/</link>
		<comments>http://stalbans.eastbourne.net.nz/2008/12/02/waiting-for-god/#comments</comments>
		<pubDate>Mon, 01 Dec 2008 22:14:46 +0000</pubDate>
		<dc:creator>Parish Secretary</dc:creator>
		
		<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://stalbans.eastbourne.net.nz/?p=418</guid>
		<description><![CDATA[It’s one of the hardest things to do. And few of us enjoy it. But everyday we find ourselves waiting for one reason or another. We wait for the water to boil. We wait for the bus to come. We wait for the bell to ring. We wait… and we wait… and we can’t get [...]]]></description>
			<content:encoded><![CDATA[<p>It’s one of the hardest things to do. And few of us enjoy it. But everyday we find ourselves waiting for one reason or another. We wait for the water to boil. We wait for the bus to come. We wait for the bell to ring. We wait… and we wait… and we can’t get away from waiting.<br />
Sometimes waiting is an experience to be savoured. I think of the anticipation and joy preceding the birth of a baby, or the excitement of a special occasion. But other times it is frustrating and distressing. No-one likes to wait for an operation. Nor would we want to wait to hear news from someone we love.<br />
But waiting is a fact of life. It’s common to us all. Though I expect you’ll agree most of our waiting is trivial compared to what some others have to wait for.<span id="more-418"></span><br />
A photo on my study wall reminds me of this. In 1990 I spent 5 weeks on a rubbish dump in the slums of Manila. There, amidst the rat infested garbage and rotting food, thousands lived. Some had lived there for generations. Their situation was desperate, but for many of those I met it wasn’t without hope.<br />
For people like Manuel, a man who spent his days feeding the children of Smokey Mountain, he waited for a new day; a day when the mud, the stench and the disease were no more, and the young could have a brighter future. And he went about his daily life as though this day had already arrived.<br />
In a similar way, the same could be said of the writers of today’s readings.<br />
The prophet Isaiah, for example, spoke in a time of chaos. Despite the fact his homeland was conquered, the sacred places lay in ruins, and rich and poor alike now lived as exiles in foreign lands, he still looked to the future with hope.<br />
In a land not his own, he pleaded for God to act. He begged to be saved and for the life of the community to be restored. And he cried out to God in spite of the people’s wrongdoings; and hoped they did not have to wait too long.<br />
And who can blame him? Few of us like to wait long. We know there is often a gap between what we pray for, what we long for, and what we now experience; and this isn’t unique to the poor or to the past. We know it’s true for ourselves.<br />
We long for healing in our lives; for relationships restored and for deep wounds mended. And yet we feel the agony and the pain of our brokenness.<br />
We long for a society which knows how to care. And yet seldom a day goes by without a story of loneliness, of neglect, or of abuse in our communities.<br />
We long for a world where nations strive for peace and refrain from war. And yet all around the fires of hatred burn and the cries of the innocent are muted.<br />
It makes you wonder, all this waiting: ‘where is God?’ And it confronts us with a question: ‘what will our response be?’ Will we wait expectantly, working and praying for a better day, trusting in the goodness of God? Or will we give up on hope, and live as a defeated people?<br />
One answer to these questions is found in the scriptures. These writers show us theirs is not the way of despair.  It is also not the response of people of faith throughout the years. They chose life. They chose hope. They chose God.<br />
“Restore us again, O God,’ the psalmist says, ‘show us the light of your face and we shall be saved.” These are words of faith and of courage.<br />
I share these thoughts with you today because it is the beginning of Advent. And this season reminds us there are some things for which we must wait.<br />
Advent isn’t only about the expected birth of a baby 2000 years ago, nor is it a time to focus solely on the festivities of Christmas Day. More than this, Advent is about our longings for the future and our hope for the present.<br />
Paul commends the Christians in Corinth for not losing hope, and for waiting expectantly for Christ to be revealed. And Jesus, in words reminiscent of the apocalyptic writers, tells his followers “stay awake” and “be alert.”<br />
Waiting is a fact of life, the scriptures make this clear. We all have to wait for something. But the waiting of Advent isn’t about inaction or idleness. Instead it is an invitation for us to turn towards God; to allow the light of God’s face to shine upon us; and to live in the hope the One we long to see is already here.<br />
“Christ has died. Christ is risen. Christ will come in glory.”<br />
So this Advent let us wait expectantly, praying and working for a better day. Let us keep our eyes open, hopeful what has been begun in Christ will one day come to completion. And let us be alert to signs of God’s presence all around us, celebrating life, choosing hope, and praying for the kingdom to come. Amen.<br />
<em>A sermon preached in St Alban’s Anglican Church, Eastbourne, on Sunday 30 November 2008, by the Ven. Damon Plimmer.</em></p>
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		<item>
		<title>Pew sheet 30th November 2008</title>
		<link>http://stalbans.eastbourne.net.nz/2008/12/02/pew-sheet-30th-november-2008/</link>
		<comments>http://stalbans.eastbourne.net.nz/2008/12/02/pew-sheet-30th-november-2008/#comments</comments>
		<pubDate>Mon, 01 Dec 2008 22:11:14 +0000</pubDate>
		<dc:creator>Parish Secretary</dc:creator>
		
		<category><![CDATA[Weekly Pew Sheets]]></category>

		<guid isPermaLink="false">http://stalbans.eastbourne.net.nz/?p=415</guid>
		<description><![CDATA[Click here for the latest pew sheet: pew sheet: 30/11/08
]]></description>
			<content:encoded><![CDATA[<p>Click here for the latest pew sheet: <a href="http://stalbans.eastbourne.net.nz/wp-content/uploads/2008/12/service-sheet-081130.doc">pew sheet: 30/11/08</a></p>
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		<item>
		<title>Outlook Advent 2008</title>
		<link>http://stalbans.eastbourne.net.nz/2008/11/25/outlook-advent-2008/</link>
		<comments>http://stalbans.eastbourne.net.nz/2008/11/25/outlook-advent-2008/#comments</comments>
		<pubDate>Mon, 24 Nov 2008 22:38:18 +0000</pubDate>
		<dc:creator>Parish Secretary</dc:creator>
		
		<category><![CDATA[Outlook Magazine]]></category>

		<guid isPermaLink="false">http://stalbans.eastbourne.net.nz/?p=410</guid>
		<description><![CDATA[Click here to download the Advent 2008 edition of the parish magazine:Outlook Advent 2008
]]></description>
			<content:encoded><![CDATA[<p>Click here to download the Advent 2008 edition of the parish magazine:<a href="http://stalbans.eastbourne.net.nz/wp-content/uploads/2008/11/08-advent-outlook.pdf">Outlook Advent 2008</a></p>
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		<title>Stir Up!!</title>
		<link>http://stalbans.eastbourne.net.nz/2008/11/25/stir-up/</link>
		<comments>http://stalbans.eastbourne.net.nz/2008/11/25/stir-up/#comments</comments>
		<pubDate>Mon, 24 Nov 2008 22:31:08 +0000</pubDate>
		<dc:creator>Parish Secretary</dc:creator>
		
		<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://stalbans.eastbourne.net.nz/?p=406</guid>
		<description><![CDATA[Recent court cases in New Zealand have shown the importance of an effective justice system. People must take responsibility for the decisions they make and they must be held accountable when they overstep the mark.  The alternative is chaos.
Few of us would disagree here. We may differ in the sorts of law we believe a [...]]]></description>
			<content:encoded><![CDATA[<p>Recent court cases in New Zealand have shown the importance of an effective justice system. People must take responsibility for the decisions they make and they must be held accountable when they overstep the mark.  The alternative is chaos.<br />
Few of us would disagree here. We may differ in the sorts of law we believe a society should have, and the consequences for wrongdoing. But we share in common a belief in a judicial process which is fair for all people, victims and law-breakers.<span id="more-406"></span><br />
So, with this in mind, I find it a little strange that when it comes to the religious sphere, to matters eternal, we cringe at the thought of God as our judge.<br />
Certainly this is true for many of us Anglicans.<br />
We like the idea of a God who is all-loving and kind, and forgives the wrongs we do. But we find offensive and unhelpful any reference to God’s anger or wrath.<br />
We find it agreeable to envisage heaven, whether as a place, or a state of being, where God is fully known. But the thought of hell, even for the worst, is for many inconceivable.<br />
And I have to say I can empathise with those who think this way. I too struggle with the idea of God’s judgment and find it difficult to conceive of a place where God is not. Even in the worst of human offenders, I believe a glimmer of God’s life can still be found.<br />
And yet, there is no getting round the fact the Bible is full of language about judgment. Adam and Eve were expelled from the Garden of Eden for overstepping the mark. The people of Israel often received a short sharp rap across the knuckles for their chameleon-like behaviour. And Jesus was not one to mince with words; sometimes even he rammed home his point with a fiery end.<br />
I know there are some who would like to rid the scriptures of such language, or at least have them not read at church. They say they’re not helpful. They say they breed a sense of guilt and fear, the very things a living faith is suppose to free us from.<br />
And yes it is true: a bible free of judgment would make more palatable reading. It would also take less time to get through. But I can’t help think it would be a bit like leaving Shakespeare out of the school curriculum; a watering down of our tradition.<br />
Without doubt we shouldn’t be motivated by fear or by guilt. But such passages do say something important. That is, they remind us not only are we accountable to each other and to our legal institutions for our actions; we are accountable ultimately to God.<br />
However all this needs to put into context. Judgment is not the message of the Bible. God’s wrath is not the defining quality of God. Instead it is this: God, the author and sustainer of our lives, loves us, and is continually reaching out to us with that love.<br />
Let me say it again…<br />
This truth was brought home to me the other day. I sat with Joan Baker the night before she died. ‘God is loving me,’ she said. Her words made a connection. ‘This is the gospel in a nutshell,’ I thought; the Good News spoken of by Jesus, and proclaimed by the church.<br />
The Gospel of John puts it this way: ‘God loved the world so much, that he gave his only Son, that everyone who has faith in him may not die but have eternal life.’<br />
We are loved, John says. And this is more than a nice idea. It is truth; given flesh in Jesus Christ. And God desires for us fullness of life, eternal life. As Irenaeus said in the 3rd century, ‘Jesus became what we are that he might make us to be what he is.’ <br />
But just because God loves us and desires us to live full lives, doesn’t mean we can ignore the demands of the religious life; we are responsible to God for how we live.<br />
This was a mistake the Israelites made in the wilderness and during the time of the kings. They took God for granted and lived as though God was not there. And it was what St Paul warned the young church against. The Christian life is an ethical life, but more than this it is a life lived each day in the presence of God.<br />
Being Christian is about allowing God’s love for us to shape our lives.<br />
This brings us to Matthew’s gospel.<br />
Matthew begins with the news of a child to be born. Emmanuel, God is with us.<br />
He goes on to tell us of a remarkable life; the life of a man who lived each day in God’s presence; who revealed to those who knew him, the fullness of what God is like; and who taught the people that they were responsible for God in the world.<br />
Then he speaks of our hope; the message not even death can conquer God’s love.<br />
And it is the context of this story, we are to hear today’s parable.<br />
Several chapters earlier, Jesus tells the crowd words are not enough. Coming to church, saying one’s prayers, having the gifts of prophecy or healing, baptizing a child is not enough. What matters is doing the will of God.<br />
And here Jesus continues this theme. In the parable, the last Jesus tells before he is dragged before the courts, the king looks out over the gathered nations and surprises those present by saying what matters most is our response to human need.<br />
Clothe the naked. Feed the hungry. Shelter the homeless. Visit the prisoner. Respond to the cries of a cold and desperate child. And in doing so we are serving Christ.<br />
So how do we measure up? How do you measure up? Does your life reflect God’s love for all people? Do our actions put flesh on the words we say? Are people drawn to God by the decisions you make? Do we live each day in the presence of God?<br />
These are the questions today’s reading asks of us.<br />
This is the life we are called to live; eternal life, a life open to God and expressive of the One loving us still.<br />
Stir up, O Lord, the wills of your faithful people that, richly bearing the fruit of good works, we may by you be richly rewarded, through Jesus Christ our Lord. Amen. <br />
<em>A sermon preached in St Alban’s Anglican Church, Eastbourne, on Sunday 23 November 2008, by the Ven. Damon Plimmer.<br />
</em></p>
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		<title>Pew sheet 23rd November 2008</title>
		<link>http://stalbans.eastbourne.net.nz/2008/11/25/pew-sheet-23rd-november-2008/</link>
		<comments>http://stalbans.eastbourne.net.nz/2008/11/25/pew-sheet-23rd-november-2008/#comments</comments>
		<pubDate>Mon, 24 Nov 2008 22:23:25 +0000</pubDate>
		<dc:creator>Parish Secretary</dc:creator>
		
		<category><![CDATA[Weekly Pew Sheets]]></category>

		<guid isPermaLink="false">http://stalbans.eastbourne.net.nz/?p=403</guid>
		<description><![CDATA[Click here for the latest pew sheet:pew sheet: 23/11/08
]]></description>
			<content:encoded><![CDATA[<p>Click here for the latest pew sheet:<a href="http://stalbans.eastbourne.net.nz/wp-content/uploads/2008/11/service-sheet-081123.doc">pew sheet: 23/11/08</a></p>
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		<item>
		<title>It&#8217;s not all bad!</title>
		<link>http://stalbans.eastbourne.net.nz/2008/11/18/its-not-all-bad/</link>
		<comments>http://stalbans.eastbourne.net.nz/2008/11/18/its-not-all-bad/#comments</comments>
		<pubDate>Mon, 17 Nov 2008 22:28:44 +0000</pubDate>
		<dc:creator>Parish Secretary</dc:creator>
		
		<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://stalbans.eastbourne.net.nz/?p=399</guid>
		<description><![CDATA[We are sailing in unchartered waters, so the experts tell us. The impact of the global financial crisis is starting to be felt, and people are uncertain and even fearful of what 2009 will bring. Some have lost their life savings in failed finance companies, others have watched as house values fall, retailers have seen [...]]]></description>
			<content:encoded><![CDATA[<p>We are sailing in unchartered waters, so the experts tell us. The impact of the global financial crisis is starting to be felt, and people are uncertain and even fearful of what 2009 will bring. Some have lost their life savings in failed finance companies, others have watched as house values fall, retailers have seen shop sales slide and businesses are beginning to face the prospect of having to lay off employees. And to make matters worse, the Treasury forecast for the next twelve months looks even uglier.<span id="more-399"></span><br />
A cartoon in the NZ Herald this week put it poignantly. John Key is at the helm of a boat caught in a storm. He says to his navigator, I presume Alan Bollard, ‘Any idea how long this foul weather will last?’ To which the response is given, ‘This is the good weather – the foul weather is on its way.’<br />
With such gloomy news, it is no surprise some are on edge. The situation needs to be taken seriously, and we also need to ask ourselves how we will respond to the present crisis both as individuals and as a church. We can ignore the warnings and hope we won’t be affected; we can try to insulate ourselves in an attempt to protect what we have; or we can act on the good news we proclaim and be guided by something other than the fear hanging like a dark cloud over our fragile economy.<br />
You may wonder what the gospel can offer those suffering from economic hardship and uncertainty. Certainly Jesus was not someone you would go to for financial advice. His portfolio was poor and what money he did have he held onto lightly. And whereas experts like Gareth Morgan suggest wisely people pay off debt and put their hard earned savings in low risk investments, Jesus was a risk-taker.<br />
To grasp what I mean, you have only to look at the words he speaks today. The workers who back themselves are praised, and the one who acts cautiously is condemned to misery. But does this mean Jesus would’ve encouraged the actions of the Wall Street traders or is there more to his message?<br />
Of all the parables Jesus tells, the parable of the talents is perhaps one of the best known. It is often interpreted as referring to making the most of the gifts we have. We all have special gifts and abilities, and God wants us to use these for the service of the kingdom. The moral of the story is plucked from verse twenty-nine: gifts unused atrophy or wither, but gifts exercised increase.</p>
<p>Of course, such a reading is supported by other texts. Paul, in his letters to the church in Corinth and Rome, speaks of the various gifts found within the Body of Christ; and the church based on his teaching has encouraged its members to exercise their individual gifts for the good of the whole.  <br />
But this is not the central thrust of Jesus’ words today.<br />
Here, a talent does not refer so much to our ability to sing or write or paint; it refers instead to a large sum of money, the equivalent of what a worker would receive for fifteen years hard work. And one of the main characters in the parable is a wealthy capitalist. Like some of us he wants a good return on his investment, and for his money to work for him while he is away.<br />
So, was Jesus arguing for the free market then? I don’t think so. Like the prophets from the Old Testament, he would condemn the doctrine of greed too often promoted by the power-brokers of our society, and he would stand with the poor and those pushed out on to the margins.<br />
Rather he uses an example from the financial world to make a statement about life. And he confronts us with a question: what motivates us? Is it fear - the fear of failure, of punishment, or of loss? Or is it faith?<br />
In the parable three workers are entrusted with a sum of money. The first two invest wisely and make a profit. But the third makes none. Driven by fear, the fear of his employer, he hides what he has. Not even trusting the bank, he does the equivalent of putting his money under his bed - he puts it in a hole!<br />
And by doing as he does, the third worker acts in a way not dissimilar to what we see all around us. What we see too often, including within ourselves, is an unwillingness to take a risk. We fear what it may cost us. We fear what others may say. We fear the thought of failure. We live by fear and not by faith. <br />
In our pew sheet is a quote I found during the week. I think you will agree it is quite profound. Here is a man who spent twenty-seven years of his life in prison, who knew the injustice and brutality of apartheid, who had suffered the separation from those he loved most dearly; and yet who paints a picture of faith, of being set free from fear to risk everything for what we believe is true and just and noble.<br />
And how can this be so? Mandela puts it simply, ‘You are a child of God.’<br />
Almost two decades ago I spent five weeks in the slums of Manila. One of those I went with is the grandson of Joan Baker. His name is Murray Shearer. Murray, his wife, and their two and a half year old daughter, now work for a mission organization in Manila called Servants to the Urban Poor.<br />
I received a letter from him the other day. The letter speaks of the challenges of living where they are. The dangers of bringing up a child amongst the dirt and desperation of a slum community, the discomfort of dengue fever, and the difficulty of learning a new language. But Murray remains upbeat. He writes:<br />
‘It ‘s not all bad… the rent is affordable… any renovations or improvements are entirely at our discretion; no permission or permits required&#8230; and there’s no lawn to mow too. We’ve never argued about the toilet seat being left up; there isn’t one. The two-year-old drawing on the wall with crayons? Not a problem. It actually improves the décor… so yes, it can be a struggle at times; but it’s not all bad.’<br />
You have to ask what motivates a person like Murray to leave the comforts and security of life in New Zealand to work amongst the poorest of the poor. It is not something many of us would choose to do.<br />
But the simple answer is love. As his website says, Servants is ‘guided by a Christian ethos valuing servant hood, living simply, operating in teams, living and working alongside local people and caring for the whole person and their environment.’ And those working in such places are there because they want to bring change and transformation to individuals and the communities in which they live.<br />
It makes me wonder what a difference it would make if such was the motivation for what we do. If we were motivated by faith and not by fear. We may not feel called to serve in a place like the Philippines, and yet each of us is called to give witness to the love of God right where we are. <br />
Once again, I think Mandela gets it right:<br />
‘We were born to make manifest the glory of God that is within us. It’s not just in some of us, it’s in everyone. And as we let our light shine, we unconsciously give other people permission to do the same.’<br />
So, in conclusion, the parable of the talents may not bring relief to our financial woes and uncertainties. But it does holds up a mirror to our lives and asks us to reflect on what motivates us. It shows if we are willing to let go of the fear that stifles us from becoming what we are and if we are prepared to put our faith in a God who, in Christ, has shown us the enormity of his love, then we will find a way through this storm and help others to do the same. May the good news of Christ be our guide and our goal; Amen.<br />
A sermon preached in St Alban’s Anglican Church, Eastbourne, on Sunday 16 November 2008, by the Ven. Damon Plimmer.</p>
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		<title>Pew sheet 16th November 2008</title>
		<link>http://stalbans.eastbourne.net.nz/2008/11/18/pew-sheet-16th-november-2008/</link>
		<comments>http://stalbans.eastbourne.net.nz/2008/11/18/pew-sheet-16th-november-2008/#comments</comments>
		<pubDate>Mon, 17 Nov 2008 22:25:08 +0000</pubDate>
		<dc:creator>Parish Secretary</dc:creator>
		
		<category><![CDATA[Weekly Pew Sheets]]></category>

		<guid isPermaLink="false">http://stalbans.eastbourne.net.nz/?p=396</guid>
		<description><![CDATA[Click here for the latest pew sheet: pew sheet: 16/11/08
]]></description>
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		<title>Your choice</title>
		<link>http://stalbans.eastbourne.net.nz/2008/11/11/your-choice/</link>
		<comments>http://stalbans.eastbourne.net.nz/2008/11/11/your-choice/#comments</comments>
		<pubDate>Mon, 10 Nov 2008 23:32:30 +0000</pubDate>
		<dc:creator>Parish Secretary</dc:creator>
		
		<category><![CDATA[Sermons]]></category>

		<guid isPermaLink="false">http://stalbans.eastbourne.net.nz/?p=394</guid>
		<description><![CDATA[‘All things are subject to interpretation’ wrote Friedrich Nietzsche. It’s a quote I’ve thought about this last week. There is more than one way to interpret a text.
Let me give you an example.
One of my favourite poems is ‘The Road Not Taken’ by Robert Frost. Influenced no doubt by M Scott Peck’s bestseller ‘The Road [...]]]></description>
			<content:encoded><![CDATA[<p>‘All things are subject to interpretation’ wrote Friedrich Nietzsche. It’s a quote I’ve thought about this last week. There is more than one way to interpret a text.<br />
Let me give you an example.<br />
One of my favourite poems is ‘The Road Not Taken’ by Robert Frost. Influenced no doubt by M Scott Peck’s bestseller ‘The Road Less Travelled’, I’ve always understood this poem to be about self-reliance and non-conformity, seeking to inspire the reader not to follow where others have gone; but to be an individual, autonomous and free. <span id="more-394"></span><br />
‘Two roads diverged in a wood, and I –<br />
I took the one less travelled by,<br />
And that has made all the difference.’<br />
But in the last few days I’ve come to realise this isn’t the only way to understand this poem. Some critics, in fact, argue it’s not inspirational nor individualistic, but ironic. Its’ purpose isn’t to moralize choice. The point instead is to say choice is inevitable. We all have to make choices; there are many forks in the road. But we never know what our choices will mean until we’ve lived them.<br />
In the same way there are different ways we can understand scripture. Sometimes we assume there’s only one interpretation, and generally that is ours. But the truth is how we interpret a text depends on many factors, including our political bias, our social and cultural contexts, and our religious upbringing.<br />
So, whether we like it or not the bible can be interpreted in different ways. We each see it through a particular lens. But this does not mean anything goes.<br />
A good example is today’s Gospel.<br />
Jesus tells the parable of the wise and foolish girls.<br />
One way of interpreting this text is to see it as promoting the values of individualism and meritocracy.<br />
Individualism for the five wise girls in their refusal to share their oil with the others, appear to be looking after number one. An ‘I’ve got mine, so you get your own’ kind of attitude.<br />
And meritocracy, for everybody in the end gets what they deserve. The doors are shut and the foolish girls are left outside. <br />
But though this reading may support the deeply held values of some, you have to ask does it really reflect the kingdom of God.<br />
Is the password to the kingdom ‘try harder’? And is the economy Jesus speaks of defined by scarcity, as though if we share what we have with others, then there won’t be enough to go round?<br />
The answer to these questions is ‘surely not’. So, if this is the case, then how are we to interpret this text? What does Jesus mean?<br />
Well, the first point to make is Jesus did preach about personal responsibility. He did talk about people being accountable to God for the choices we make and for our actions. And he did challenge his listeners to respond as individuals to the words he spoke.<br />
But like it or not, the individual is not the centre of his universe. God is the centre. And in God he tells us we find the purpose and meaning of all life. Jesus shows us this in the sacrifice he makes on the cross, and in his teaching and whole approach to living. Share what you have with others. Visit the sick and the imprisoned. Feed the hungry. Love your enemies. And the list goes on.<br />
So Jesus’ message, though directed at the individual, looks beyond the individual. And in telling this parable he does not promote self-reliance at the expense of others. Instead he encourages his hearers to stay focused and not to lose heart, and to be prepared always.<br />
His words had relevance for the first century church, but not to them exclusively. Many of the early Christians believed they were living in the last days. We see this in Paul’s letter to the church in Thessalonica. The question on people’s minds was what about those Christians who had died. What will happen to them? And Paul responds to their concerns by saying they should not be without hope; instead they should continue as they were taught: love one another. God is worthy of our trust.<br />
And we see it in Matthew’s gospel. His message is in Christ a new age has dawned. The kingdom of God has arrived. But still we wait for the day when God’s reign will come to completion. Christ has come, we celebrate this at Christmas, and he will come again.<br />
But the hour and the day we do not know.<br />
The only thing we can say is this: signs of the kingdom are all around us, and so we must not give up hope. We have tasted the goodness of God, we have been inspired by the example of his Son, so we must not lose heart; we must continue the good work begun in confidence and in trust.<br />
To us, as to those in Matthew’s community, Jesus says: be people of hope; trust in God; live the good news; practice forgiveness; work for justice; and keep awake, for the bridegroom will come.<br />
So we have a choice to make: to be people of faith and hope and love; or to be like those who know all the right words but who lack integrity and the determination to make a difference. The latter are like those foolish girls whose lamps do not last the distance.<br />
And one thing I know is this. When I consider Jesus’ words and reflect upon his life, I see a person who preached and walked the road less travelled. He was not swayed by the crowd, whether they wore red or blue; he simply walked the path of truth, his eyes always on the goal. God was his beginning and his end, his source of joy and the wellspring from which his love for others flowed.<br />
No irony here, only inspiration. And as Robert Frost would say, ‘for him it made all the difference’. Amen.<br />
 <br />
<em>A sermon preached in St Alban’s Anglican Church, Eastbourne, on Sunday 9 November 2008, by the Ven. Damon Plimmer.</em></p>
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		<title>Pew Sheet 9th November 2008</title>
		<link>http://stalbans.eastbourne.net.nz/2008/11/11/pew-sheet-9th-november-2008/</link>
		<comments>http://stalbans.eastbourne.net.nz/2008/11/11/pew-sheet-9th-november-2008/#comments</comments>
		<pubDate>Mon, 10 Nov 2008 23:29:28 +0000</pubDate>
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		<title>Pew sheet 2nd November 2008</title>
		<link>http://stalbans.eastbourne.net.nz/2008/11/04/pew-sheet-2nd-november-2008/</link>
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		<pubDate>Mon, 03 Nov 2008 20:39:47 +0000</pubDate>
		<dc:creator>Parish Secretary</dc:creator>
		
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